The
Ballet "Antigone" and its consequences
by
Gail Holst

Antigone at Covent Garden |
ln
1959 Theodorakis's ballet Antigone was premiered
at Covent Garden. It was his first real recognition in the world of
western classical music. Its reception was generally favourable, although
N. Goodwin, writing in the Musical Courier, described it
as 'a servicable but thickly orchestrated and episodic score derived
from Stravinsky, Hindemith and Greek folk song'. Enthusiastic praise
came from balletomane A. L. Haskell: 'Here at last we have a complete
ballet in the Diaghileff sense of the term in which the collaboration
between the choreographer (John Cranko), composer (Mikis Theodorakis),
and designer (Rufino Tamayo) serves the story to perfection ..."
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Theodorakis's
score is a magnificent example of writing for narrative ballet. Every
note advances the story and throughout there is the a feeling of the inevitable
tragic climax'.
Again,
Theodorakis had attempted a synthesis of Greek melodic material with the
techniques of modern compostlon he was studying under Olivier Messiaen.
ln many ways it was his most successful work to date. It also marked a
turning point in his career. 'When I was writing my Antigone',
he said in an article written in 1966, '1 used mathematical computations
in the relationships of sounds to such an extent that I felt a lack in
my knowledge of mathematics. Then I saw two roads opening ahead of me:
I could either start my mathematics or attempt a radical return to the
roots' (In: Our Generation, 1966)
But the
decision was based on more than Theodorakis's inadequate knowledge of
mathematics. He noticed, during the performance of Antigone, that the
audience responded coolly to the greater part of the ballet, but that
the opening " section,where the chorus dirge is based clearly on
Byzantine melodic , elements, made an obvious emotional impact. This chorus
section is, to use his own words, 'smooth as a Byzantine melody, supported
by very
simple harmonic lines springing from the Byzantine "isson" [a
sort of cantus firmus supplied by the cantors]. And in this lies the success
of Antigone. ln this art, my own true self was to be found. It was then
that I realised my path was the return to the roots".
Theodorakis
was on the threshold of international success as a composer. If he had
remained with Xenakis in Paris he might now be in the inner sanctum of
the avant-garde. Everywhere that Xenakis goes the crItics are sure to
follow. He uses fashionable techniques with the skill of a trained mathematician
to support them. He justifies his works in almost incomprehensible prose.
His Greekness lends a faint exoticism to his otherwise European approach,
and provides him with the titles for his compositions, but it has little
more to do with the sort of rnusic he is now writing than Picasso's bulls
link him to I Spanish art. This is not necessarily a criticism of Xenakis
as a composer; it simply means that he chose a certain path as a composer,
one that Theodorakis rejected, and by his rejection removed himself from
the attention of international 'serious' musical criticism.
For a short
period, from 1960 to 1967, Theodorakis's music and that of some of his
fellow composers in the 'serious popular' field received critical attention
from the intellectual world of Athens but the dictatorship interrupted
the normal course of cultural life in Greece I and by the post-Junta period
there were so many non-musical factors involved with Theodorakis's music
that critical impartiality was out of the question. Theodorakis's decision
to return to Greece in 1959 was based on his dissatisfaction with the
ability of contemporary compositional techniques to communicate with a
wide audience and on his desire to establish a vital national school of
music in Greece, something which Xenakis and Mitropoulos had both urged
him to do.
He was
conscious of having a mission, a key role to play in his country's cultural
and political development. His sense of historical importance was heightened
and perhaps exaggerated by the events of the dictatorship. He became a
Byronic figure of a hero complete with an entourage of admiring women,
but in 1959, when he returned to Athens and set about what seemed an impossible
task of revitalising his country's musical life, he was a little known-figure
on the fringe of the musical establishment, equipped with nothing but
his musical talent and a sense of his importance as a vehicle to express
the dreadful events of his country's recent history.
©
Gail
Holst: Theodorakis. Myth & Politics in Modern Greek Music, 1980
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